Miriam Harris, 24, Educator
I am an educator, because I choose to invest in the future of Blackness.
A few years back, I did a lot of work in activist spaces. I organized marches and actions. There came a point where I had to look at the work I was doing and realize I did not feel like I was making any change, but I was just shouting into a void. I was constantly aware of how much I might be killed. When I was doing activism work, I was in direct opposition of police killings. I became so obsessed with my own mortality and the mortality of Black people that I could not see Blackness outside of that.
I still am anxious and conscious of what may happen, but I have decided to put my energy completely into youth and into teaching.
For me, Blackness is autonomous in the future. We are autonomous now, which is to say, I think that Black people can and have always existed on our own. We have our own language(s), we have our own style, our own culture and subcultures. A lot of what I see now, in terms of American Blackness, is that we are constantly in opposition to Whiteness. Even when we reference things that Black folk have in common, the conversation starts, “White people don’t do this,” or it’s brought on as a way to compare ourselves to White people. We don’t have to do that. We can talk about our food, our words, our style, the way we love, the way we mourn, the way we gather, without being the alternative option to normativity and Whiteness. We can be our own norm.
We are well on our way to that future. I see memes and jokes flying on the Black internet about things that we have all done in our childhood – how all our grandmothers have the same pot, or how we all know when we’re in trouble because our mothers all have the same mouth and clenched teeth. There’s a unifying effect about the conversations being had, and it’s helping us mold and strengthen a Black identity with real room for nuance. When we take our opposer out of the narrative, we can take up all the space in that conversation. I think we need to continue not talking about how we are different from, but talking about how we are. And all the ways that we are.
If I can help mold the change-makers, if I can have my hand directly on our future, I will be less fixated on theirs and my own proximity to death as a Black person. I can begin to believe in a world where we survive, because I am trying to build survivors. There are many roles in the revolution, and teaching is mine.
Miriam's Revolutionary Picks:
Photos AP Photo/Eddie Adams and Netflix.
I want us to look to our Queer ancestors and elders! Queer Black folk have done so much revolutionary work for our liberation, and their stories aren’t told enough. We have a very contrived, straight, male vision of Black liberation. It’s ironic in that way, because these Queer and Trans among us have faced and fought the most; we could really learn something from them, and maybe, most of all, we can learn to show up and fight FOR them. Let us look toward Marsha P. Johnson, Bayard Rustin, and others. Let us fight for those who are still alive.